(written circa 1997 – updated 2011)

As we come into knowledge of self, we must too become aware of who doesn’t want us to “know thyself”. The average Afrikan who has some knowledge of white supremacy might feel it’s been, and only been, the “blue-eyed devil” that is responsible. True, but not truth. If you read the piece I wrote, IZ melanin impaired Human? or Mutant!, I spoke of the biblical brothas, abraham and moses, as one of the first sell-outs of the Afrikan spirit.

As you well know, this country was founded by criminalz who colonized this area just as they chalked up Afrika in the 18th and 19th century. As we had our plantationz in the south with house negroes and field Afrikanz, we find this trend has never changed as the yearz have gone by. Thanks to research done by brotha Steve Cokely, we have found there’s a black secret society that’s been closely associated with maintaining the grip of white supremacy on people of color. The same secret societies these house negroes answer to, have a long history rooted in the physical and mental enslavement of Afrikanz around the globe. This black “secret society” is called the Boule’ aka Sigma Pi Phi Fraternity, Incorporated, founded May 15, 1904 in Philadelphia, Pennsylvania. This is the 1st black fraternity in america and before the 1st black “college” frat, Alpha Phi Alpha Fraternity, Incorporated which was founded December 4, 1906.

The Boule’ is a black GREEK secret society based on another secret society founded at Yale University called Skull & Bones. The Boule’s primary founder was Dr. Henry McKee Minton — along with Dr.’s Eugene T. Henson, Edwin Clarence Howard, Algernon Brashear Jackson, Robert Jones Abele and Richard John Warrick; all of Philadelphia.

The founding member of the New York City chapter, WEB DuBois, said the Boule’ was created to “keep the black professional away from the ranks of Marcus Garvey.” (One thing that needs to be pointed out is the time period. Just over a decade after the founding of the Boule’, Marcus Garvey’s ‘Back to Afrika’ movement (also known as the ‘Colonization Movement’) and his newspaper, the Negro World, was reaching a million-plus people without tv or radio. DuBois emphasized, as Cokely stated,

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